Vincent J. Curtis
26 Mar 2017
For a sociologist to say that a psychologist is a little shy
on proof is like a pot calling a kettle black.
Neither discipline is a true science, and the only sign that a
conclusion from either discipline may be true is how well it comports with
common sense.
For that reason, Jordan Peterson has the advantage. Peterson reaches conclusions that are obvious
to the common sense of steelworkers, but he does so by means of academic
terminology and convoluted reasoning that makes him interesting to recent
graduates of high school. He can at
times belabor the obvious. Nevertheless,
Peterson has an entertaining way of reaching sometimes interesting and
satisfying conclusions, that he has parlayed into a career.
Patrick Watson’s criticism of Peterson betrays the tinge of
jealousy. Beyond holding a lectureship
that enables him to pontificate on ‘identity theory and media’ and to be paid
to research how ‘identity is used and managed in interaction’ Watson really
hasn’t hit the mother lode style-wise as Peterson has. Watson rather pathetically tries to blacken
Peterson’s research and conclusions by accusing him of immoderate profiteering
on the back of his own work. Watson
blows hard on a lot of left-wing dog-whistles in the course of doing so.
If Watson had more style, was more brilliant and less
tedious, he might do better than a lectureship, as Peterson has.
I do think that Watson should be asking for his money back
for the tuition he paid for the courses, if any, he took in philosophy and
elementary logic. Watson fails to detect
the substitution by him of a new and unexamined metaphysics in his criticism,
or of the illicit change in point of view he makes in the course of it. That Watson could say, for example, that Peterson
is lacking in proof of something, “except legislation such as Bill C-16 and the
Ontario Human Rights Code,” you have to wonder if even a threatening email from
Kathleen Wynne could be proof enough to satisfy Watson.
When Watson says that a Peterson assertion could be “easily
dismantled by any first-year philosophy student,” I note that Watson himself
never attempts to do so, as an example of his own brilliance. He goes on to say that Peterson is an elite level
scholar, yet he “makes arguments that would fail in an undergraduate term
paper.” I suppose that remark is
supposed to undermine our respect for Peterson, but when I’m explaining something
to a teenager I use terms and arguments they understand to get to the right conclusion
- without all the philosophical caveats of a term paper in philosophy. Besides, I’m not sure you could read a
passage from Jacques Maritain aloud to an audience and have them understand the
full import of it. You would have to
read it yourself, and read it again, and then maybe again to grasp it.
Remember, Watson is talking about conclusions that comport
with common sense, and he is demanding of Peterson a university paper to
explain and justify a common sense conclusion.
Watson is forgetting Occam’s Razor and the benefits of simplicity.
Watson’s criticism of Peterson is an expression of poverty,
both intellectual and personal. The fact
that Watson would try to justify the violence used to disrupt Peterson’s
lecture at McMaster on the grounds that Peterson is not just wrong but evil as
well, is a blackening of his own academic reputation.
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