Wednesday, December 4, 2013

Recent Letters Unpublished: Environmentalism 1


Vincent J. Curtis

15 Nov 2013
 

The thing to understand when dealing with environmentalists is that they care about the environment, not people.  To an environmentalist, people and their activities are the causes of problems in the environment, and the environment is the thing they care about.

 

The belief that mankind is the problem is often accompanied with a political and moralistic agenda towards a solution.  For example, rarely is an environmentalist not heard calling for the curtailment of some wealth producing activity.  In extreme cases, such as in those who believe in Gaia or in “deep ecology,” the good for the planet of the existence of mankind is called into question.  Mankind being the source of the problem, mankind’s ruinous activities on the planet would be at “sustainable” levels were mankind to number one billion instead of the current seven billion souls.  An echo of this sentiment is found in in Mr. M.’s article, where he congratulates Ontario for reducing total emissions of carbon dioxide but observes that Ontario could have done much better had her population not increased so much in the last two decades.

 

To an environmentalist, mankind’s quality of life have to be made to suffer for the sin of living better and better.

 

Take Mr. D.M., who has arranged his life so that he has been car-free for nine years, has lowered his electricity bill to $34.00 a month, and lives in a modest townhouse.  He has, in his words, “tr[ied] to do the right thing for the environment.” 

 

I am glad that Mr. M. has lived accordance with his beliefs; he deserves to.  But not everyone wants to live the pinched life of an ascetic monk.  A Hamiltonian who wants to put his canoe into a quiet Algonquin lake has to drive a vehicle big enough to carry a canoe.  That canoe, whether made of fibreglass, Kevlar, or birchbark, caused untold destruction of the environment in its manufacture.  To say nothing of the manufacture of the newest canoeing equipment, camping gear, and foods for that trip.

 

A problem arises, however, when Mr. M. thinks that everyone else should live the life of the ascetic-monk as he does.  In particular, he thinks that Alberta should be impoverished because the exploitation of her tar-sands resources offends his sensibilities. 

 

When an environmentalist says “everyone knows…” you can be sure that what follows is far-fetched nonsense.  In Mr. M.’s case, mankind has to reduce the use of fossil fuels so that homes around the Red Hill Parkway in Hamilton won’t be flooded again.  Apparently, a “damaged climate” is doing this, and engineering deficiencies are in no way responsible.  He says that “300,000 deaths a year are caused by climate change” except that climate change has not happened yet.   Climate change is supposed to be the consequence of 100 more years of carbon dioxide emissions at current rates, and cannot have happened yet!   We have heard this so-many deaths per year argument before, but it was associated not with climate change but with the emissions that came from coal burning.

 

What is amusing is Mr. M.’s admiration of China for leading the world in “installed renewable energy capacity…”  China’s air pollution problems are world-famous, and last month a Chinese city had to be shut down for several days to allow pollution to dissipate.  There is a theory among conservatives that an environmentalist is green on the outside and red on the inside.  By citing China favorably in the face of its well-known pollution problems, Mr. M. seems to confirm conservative paranoia.

 

In a free society, people are allowed to hold and espouse any belief they like.  They can bay at the moon if like, so long as it doesn’t disturb the neighbours.

 

An environmentalist may have a grain in truth somewhere in his utterances, but it is usually surrounded by arrant nonsense and one needs to be careful in separating truth from fiction.
-30-
 

 

 

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