Vincent J. Curtis
13 Jan 24
The alleged climate “crisis”, so called
climate change, relies on ambiguity and a lack of philosophical, that is to
say, scientific precision to put over the panic mongering. The panic mongering, in turn, is all about justifying
political actions that control people’s lives: Don’t fly! Drive EVs! Do this,
not that! Etc.
‘Climate change’, as an expression, is
non-specific, non-falsifiable, and, for that reason, unscientific. What is the
definition of climate? There isn’t one. Does
climate have units of measurement by which one can quantitatively measure its
change? No, it doesn’t. And if climate is not quantitative in
character but rather qualitative, does one climate change into another; or does
a climate, considered as substance, change in accidental attributes? If the former, climate is a quality rather
than a substance, and then climate must be an attribute of a substance.
If climate is the attribute of something
else, then that something else must be the substance. Is the atmosphere that substance? If so, the
atmosphere would have many accidental attributes, many of them dependent upon
location: as a quilt has many colors: a specific color at a specific location.
It would be wrong to speak of climate as substance when it’s an attribute.
Attributes themselves don’t change;
substances change in accidental attributes.
Red remains red even if the substance colored red changes to blue. If
climate is an attribute of the substance atmosphere, then it is atmosphere that
changes in attributes, changing from one climate to another, not climate that
changes.
This highlights the problem of ambiguity of
climate. There’s color, and then there are colors, like red and blue. If
climate changes, does that mean color changes from red to blue, or that a
substance colored red changes color into blue? Climate must be like color, with
red and blue being like different climates, the accidental attributes of a
substance.
If climate is like color, then a climate is
like a color; a climate refers to a set of accidental attributes of a
substance. Of course, accidental attributes of a substance can change; they are
accidents, after all. Climate change,
then, is like color change. Like blushing.
This brief philosophical analysis shows the
unscientific ambiguity in the debate over climate change. It is not climate that changes, but the
atmosphere that changes in climate. These changes are qualitative and not
subject to measurement, since it is the quantitative that is measurable. The only quantitative measurement that’s
sensible concerning the atmosphere is the temperature, and that that too is
fraught with scientific and philosophical problems. One of them, for the climatistas, is
the stability of global temperature, according to the currents means of
measurement.
The distinction between climate change and
change in climate may seem trivial, but it isn’t. Climate is an accidental attribute of the
atmosphere, and the accidental attributes of a substance are susceptible to
being changed. You’d expect climate to
change. And, expressions like climate
“chaos” and climate “collapse” are absurdities; absurdities that feed into the
panic mongering. It is the substance
that collapses, not the attribute; and no one is saying that the atmosphere is
about to collapse.
Aristotle observed that there is no science
of accidents, and this observation holds good for climate. Climate science has no explanation for why
climatic characteristics exist where they do, but not in other places. Sure, Arizona has a dry, desert-like climate;
but why doesn’t it rain there?
Meteorology might have some handwaving explanation involving wind
patterns, but climate science has none at all; it simply takes as bruttal fact
that Arizona has a desert climate.
Hence, climate science is mystified if Arizona were to have a year of
unusual rain; all climate science might say is that the climate changed,
perhaps temporarily. California and
Australia are two places prone to alternate extremes of drought and flood, and
all climatology can say is that climate in those places are prone to alternate
between one extreme and another without being able to forecast when or why such
climate change occurs.
Weather is distinct from climate. Sticking
with Aristotle’s Categories, weather, especially a weather event, may be
thought of as a passion of the substrate, atmosphere, quick and temporary; and
since weather and climate are related, climate might be considered as the habit
of having certain of those weather passions. We call a person irascible who has
the habit of getting angry easily; and climate may be thought of in this
respect: that a climate is the habit of having certain kinds of weather at a
place. As an irascible person has a
disposition at rest, and becomes angry as a habit; so to the atmosphere may
have a natural disposition to weather at rest, with a habit towards certain
weather events; and either the habit or the disposition at rest are said to
characterize a place’s climate.
To summarize: Climate is qualitative in
character, and therefore not measurable quantitively. Climate, being like color, doesn’t change, it
is the substrate that changes in climate, as red remains red even as the
substrate colored red changes to blue. Climate also seems like habit in weather,
for climate is related to characteristic weather patterns. A change in climate,
like change in habits, can take a long time, many years, to confirm: that a
period of anomalous weather signifies a real change in climate, or that period
is merely a spontaneous and temporary departure from the expected, takes time
to confirm. Since climate lacks a definition, of the tendency of California and
Australia to alternate periods of drought and flood, one can say that these
places are prone to alternative extremes of climate; and that drastic change in
climate is to be expected in these places.
Climate “change” is a misnomer; it is
misleading shorthand for “change in climate.” Climate is a qualitative
attribute, not a substance. Planet earth
does not have “a climate” it has many climates, and these are accidental
attributes of the atmosphere. It can take time, often years, to confirm changes in climate are real and permanent.
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