Wednesday, July 2, 2014

THE PROTESTATIONS OF MURDERERS


 

 

 
Vincent J. Curtis


25 June 2014

 

 

For all the talk and turmoil in Washington over who lost Iraq, a few rather important things are missing from the discussion.

 

ISIS, the Islamic State of Iraq and Syria, moved into and has occupied the north-central part of Iraq from Syria and presently lie within striking distance of Baghdad.  Unable to make headway in Syria against the government forces of President Bashir al-Assad, this force of ISIS, once estimated to be about 6,000 men in size, moved east and south into Iraqi territory against an utterly demoralized and unprofessionally led Iraqi military.  ISIS “conquered” and occupied the city Mosul, and many other minor towns and villages.  ISIS members savagely murdered thousands of innocents and those protected by the Laws of War in their area of control.

 

Curiously, everybody seems to take for granted the claim by ISIS that it intends to establish an Islamic Caliphate.  Official Washington and many on the political right believe that such a state would represent a threat to the strategic interests of the United States, and perhaps serve as a base for terrorist strikes within homeland America.  As such, military intervention by the United States, either in the form of air strikes or of military “boots on the ground,” is justified to turn the tide in Iraq.

 

Thinking people ought to be able to make their own assessment and reach their own conclusions.  It seems, as in the case of Boko Haram, that Washington takes the political protestations of a gang of murderers altogether too seriously.  From a close analysis of the facts on the ground one can reach the conclusion that the career of ISIS amounts to nothing more than the madcap adventures of a homicidal egomaniac.  That person is Abu Bakr al-Baghdadi, an alias.

 

ISIS says it desires to create an Islamic Caliphate under strict Sharia law.  A Caliphate is a special thing in Islamic history and teaching; it amounts to the empire of the Ummah, the believers; and is led by a Caliph.  Nobody seems to ask ISIS who this Caliph is supposed to be.  More importantly, what will be the relationship between this Caliph and the King and state of Saudi Arabia, the King of Jordan, and the Presidents and states of Iran, Egypt, and Turkey?  By rights, these individuals and states should be vassals and vassal states of the Caliph, and historically this state of subordination was maintained by a combination of money, diplomacy, and military force.  A little reflection will lead one to conclude that this Islamic Caliphate of ISIS amounts to a good deal of pretense and not a little egomania.

 

As for strict Sharia law as the basis of ISIS’s caliphate, that legal regime exists in several other states and would not a novel or atavistic experiment.  Granted, Sharia law amounts to the dominance of the Muslim male in society, but ISIS, with the wholesale murders in the territory it has conquered, took this dominance to a whole new level.  Sharia law has certain injunctions against Muslims killing other Muslims, which to date have not been enforced by al-Baghdadi against his loyal followers.  These wanton murders and this lack of enforcement of Sharia law demonstrate that the appeal of ISIS to the individual member of that body is the opportunity to gratify fantasies of dominance and power over others, and of desires even darker; and that al Baghdadi understands this.

 

About half of these loyal followers of his are reported to have come from rather exotic places: Britain, France, Australia, Canada, and the United States.  Since Sharia law exists in many established countries, one is entitled to conclude that it is the adventure and the opportunity for easy gratification of one’s inner demons that draws these so-called self-radicalized Muslims from the western world to the war in Syria and now Iraq.

 

This also gives indication as to the true purpose of ISIS, and it has nothing to do with the long term resolution of a political crisis.  There is no reason, therefore, to place any weight on the alleged political program of ISIS.  ISIS exists because it can, and survives for the gratification of the personal demons of its members.

 

Militarily, ISIS is extremely weak.  For any attack by ISIS within homeland America to occur, the attackers would have board a commercial airliner and pass through U.S. Customs.  The Administration could protect the American homeland by control at the borders.

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On Monday, June 30th, the AP reported that ISIS has declared the creation of an Islamic state and their leader, al-Baghdadi, the Caliph.  Previously he was just an Emir.  With his proclamation, he has demanded the submission of all Muslims and declared illegal any previously created Muslim state, such as Saudi Arabia, Jordan, Turkey, Egypt, and so on.

 

I guess al-Baghdadi answered the questions in the piece above.  These answers prove my contention that al-Baghdadi is an unserious enthusiast; and rather than concede the political legitimacy of his gang of murderers, we should instead look at what he does rather than what he says.

 

The ISIS movement cannot last much longer.  Al-Baghdadi is no longer fighting the United States, or Christian Crusaders, or any other western phantasm.  Now he is declaring war upon solid, well-established Islamic entities.  His supply of western bayonets is going to dry up and he will suddenly find himself without money, except for the cash he stole from Iraqi banks.

 

Focussing on the criminal acts rather than taking seriously the political proclamations of these groups is the more informative activity.  The alleged political program of the gang is taken altogether too seriously.  A gang of homicidal maniacs drags a red herring of politics before itself, and the hounds of Washington chase after the fish

 

Boko Haram and The Magnificent Seven


 
 
Vincent J. Curtis

29 May 2014

 

In the movie The Magnificent Seven, a collection of hired American gunslingers defend a poor Mexican village from the predation of a gang of Banditos, led by Calvera, who was portrayed by actor Eli Wallach.

 

The Mexican bandits had no interest in governing the village.  They were not interested in providing peace, order, and justice to the village.  They only wanted to take: food and money, primarily.  In other words, they taxed but provided nothing in return.

 

If he had to justify what he did to the villagers, Calvera vaguely referred to an ongoing Mexican revolution and of the need for his gang to survive for the revolution to continue.  Clavera thinks of himself as the father to the gang, who has to provide food and other things for his men.  To him, the products of the village are his own crop to reap.

 

The Nigerian group Boko Haram operates a lot like Calvera’s gang of bandits.  They take from the peaceable people around them for the benefit of the gang, and the taking is done in the name of some higher purpose.  In no instance is Boko Haram offering a government to the people it terrorizes, nor would it be competent to run a civil government with law, order, and justice should it attempt to do so.  Its leadership is competent to run a gang but not a government.

 

Boko Haram is in the news of late because it abducted 276 Nigerian school girls and is in the process of selling them off as wives to Muslim tribesmen, or holding them for ransom.  Perhaps some of the girls were married off to gang members.  The strategic end served by the abduction of these girls was the prosperity of the gang.

 

A lot has been made recently of the connection between Boko Haram and other al Qaeda-linked terrorist groups.  The ostensible political aim of Boko Haram is the imposition of an Islamic Caliphate in Nigeria, the imposition of Sharia law, and the elimination of western education from that country.  They seem to share a common ideology with al Qaeda, which is linked further to the terrorist attacks of 9/11 in the United States.

 

But the other thing Boko Haram has in common with al Qaeda is the need to survive.  Both groups need money, and in addition to money Boko Haram needs food, weapons, and ammunition.  Its men, who live in the African bush, need women.  Consequently, a lot of criminal activity takes place in the name of religion by al Qaeda and Boko Haram.  Without this criminal activity, Boko Haram could not survive.  Its men would have to find sustenance elsewhere should gang activity not provide it for them.

 

The imposition of the kind of rule advocated by the Boko Haram is opposed even by other Muslims in Nigeria.  And given that Nigeria is fairly evenly divided between Christian and Muslim, the likelihood of a happy and successful political regime in Nigeria of a kind advocated by Boko Haram is remote.  The political program advocated by Boko Harem is not serious.  The alleged political aims of Boko Haram have no place in a serious discussion of what to do about the gang.

 

The purpose of Boko Haram is to fulfill the psychopathic needs of its leadership.  The men of the gang find gratification of their own personal wants and needs in the gang’s activities.  Opportunities for killing, raping, adventure, a sense of belonging and purpose, as well as food and pay are positive motivators for gang membership and retention.  What political program is advocated serves to quell any pangs of conscience that might arise in the course of violence.

 

Because of its strength and organization, the methods of normal law enforcement will not prevail against the gang.  Stronger measures, the methods of war, are called for.  This situation creates a problem for those addicted to positive law because positive law was developed in and for the framework of civil peace, and positive law devotees are constitutionally unable to admit the boundaries of their doctrine.  They reject the old Roman legal maxim, Silent enim leges inter arma (The laws are silent in time of war).

 

Like what happened to Calvera and his men, Boko Haram needs to be hunted down and slain in a military operation.  Its members are not protected by the laws of war.  They are, and ought to be declared, outlaws in the purest sense of that term: the protection of the civil law does not apply to them.

 

The moral analogy between the movie and the actual situation in Nigeria can be extended further.  At the end of the movie, a dying Calvera asks Chris, the leader of the Magnificent Seven, “Why?”

 

Indeed, a kind of equilibrium had been established between Calvera and the villages he raided for supplies, and the Magnificent Seven broke that up, at great cost to themselves.

 

Ugly as it is, Boko Haram’s preying upon the people around them represents ongoing life in the African bush.  If something is going to be done about the predations of Boko Haram, if somebody is going to play the part of the Magnificent Seven, then the question “why” might need to be answered.  If it can be answered satisfactorily, then the military solution is also the only one that is permanently availing.   Those who seek something other than the military solution, such as a paying ransom or applying political pressure in order to get the girls back, are deluding themselves about the longer term.

 

But, if we cannot give a good answer to the question “Why?” then we are quite justified in holding that ‘such is life, luckily not my life’ and move on.

 

Will a Magnificent Seven undertake the operation?

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